So last week we talked about fear, working with fear and all sorts of misunderstandings that we have around that emotion.
I had some great feedback afterwards by email and its always useful for me to know whether the way that I am working with a topic makes sense or not. This is particularly useful if you are a teacher of anything -  it is called teaching by wise means or Upaya in Buddhism. 
You may not have realised but legend has it the Buddha was reluctant to pass on his message to the world after enlightenment, he simply thought that sharing it would be too difficult as it was such a personal journey and everyone learns in very different ways. In fact how it is possible to learn about something as abstract and intangible to the thinking mind as waking up from this very dream of reality? 
The photo above sums this up really nicely, even the most devoted to the 'spiritual' path have a foot in both worlds. If not there would be no imagined spiritual path to even entertain us! What a hilarious situation to be in :)
The problem of a 'spiritual path to waking up' is that the thinking mind and attachment to an imagined self are the very predicament we find ourselves in. How can these faculties therefore ever solve the problem of themselves?
So we have to look slyly, out of the corner of our eye so to speak, the teachings aren't an A to B set of instructions - as much as we'd love them to be and most people assume they are -  but a hint at the direction we should cast our gaze. 
If we head off in the rough direction, the chances are that we wont turn back. We may forget where we are going every now and then as we get sucked back into the world of 'ten thousand things' as the Taoists call it, but if the devotion to the path is strong enough and without desire (theres another tricky thing - desireless devotion) then we will persevere. This desireless devotion to the ever present 'one' or true self, is akin to our idea of Bhakti yoga  - devotion to God - except this God isn't personified in any way as we might usually find. 
So there is a real trick in how we explore this, because dedicated practices are obviously a paradox in letting go of self, mind and objects that seem to cause us suffering. 
To address this paradox, as far as is possible, there are certain non-practices found in many traditions, notably the non-dual paths of Advaita Vedanta, Dzogchen Buddhism, Taoism and Kashmiri Shaiivism. Although they may sometimes begin with an investigation of objects such as the body , their intention is to cut through the illusion of these objects and see the clarity of pure presence that the objects appear within and arise from.
At other times they 'look to' (again a paradox) the only 'non object' that we are aware of...awareness or consciousness itself, the sense that very clearly 'I am'. If we can rest in this state as often as we remember to, we will lose interest in the world of ten thousand things. 
If you are interested in this 'Who Am I?' approach then I suggest you read a little around Sri Ramana Maharshi (below) and Sri Nisargadatta Maharaj. Both of whom were very unassuming characters who never attempted to be teachers but for the need of those that wanted to learn. However they shared very clear, direct messages, the latter being the owner of a tobacco shop where he would dispense these :) Michael James is a wonderful English translator of Ramanas teaching and you can find many talks with him on youtube although they aren't for the faint hearted. you will probably hear me on them at times asking very pressing questions too!
I'll be exploring some of these 'non-practices' in a 2 hour long live worksop with my good friends a Movement for Modern Life on Sunday 23rd May @10am the booking link is here if you'd like to join us https://movementformodernlife....

Know thy enemy they say, and fear certainly feels like our enemy.....except fear isn't our enemy, that is simply how we have framed it for our entire life. But we certainly do need to know fear intimately if we are to find any freedom from it as the demon we imagine.
We have learned to fear fear itself. Yet like our relationship to almost every objective experience, those where we frame our 'self' in relation to 'another' , the object is always mistaken to be the cause of our experience.
We have talked in our sessions about this often. For example chocolate may be imagined to be a source of pleasure but eat enough chocolate and you will feel sick - it becomes the source of your suffering instead. A shiny new car may be the imagined source of joy but tied up in that purchase is a huge amount of anxiety around it being scratched, damaged or stolen.
Likewise the perceived source of our fears have no inherent 'fearness' about them. You might be terrified of heights but end up becoming addicted to the joy of skydiving out of planes of base-jumping from tall buildings. - life is an odd thing. 
It is not the external objective experience  and it never has been, whether that be a spider, a fear of leaving the house, a fear of looking foolish or fear of missing out. 
But the feeling of fear is tangible, very real and is what we actually react to. 
Our past history, life experiences, culture, family and so on have caused us to perceive certain things as a threat. Whether that threat be a direct threat to our physical life or an indirect one to our imagined sense of self.
Lets take a look at a few examples:

• A fear of spiders - may be very natural, there are some toxic species that might kill us
• A fear of failure - less obvious but in our distant past we feared being exiled from the security of the tribe - to be alone meant our survival chances were very low. To fail may mean not to be accepted. Hence we all desperately want to be accepted by society even now.
• The tenacity with which we grip to our beliefs and opinions - leading to arguments, disputes and even wars. We believe that If our very beliefs are criticised or proved wrong then it will somehow diminish our very being, our sense of who we are.

So there is this fear of our own demise tied up in all sorts of obvious and abstract things. But what is it that causes us to react with 'fear'? 
Firstly we have to explore this very reaction, not by reading endless books on it - that might expand our knowledge but not our understanding.
What is your experience of fear? What does fear feel like?
A tightening or a clenching of the body somehow? Shortness of breath, a pounding head?
We all have a somatic sensation to the things we are averse to. However our great mistake is to attribute the fear to the external object when in fact we are simply averse to the unpleasant sensation in the body itself.
So before anything else we must become familiar, intimately familiar with those sensations, for only when we do this can we start to break the illusion of what we are reacting to. We see the truth of things rather than the illusion.
So that will clear up some misunderstandings and with enough observation and presence of mind we may start to break this chain of reactivity; eventually we might even un-condition our conditioned responses. However this takes a great presence of mind, effort and alertness.
There is a  bigger question though and maybe it guides a different approach. Why does this fearful response arise at all? 
The short answer is that it arises because we mistakenly imagine ourselves to be separate from the world. The notion that there is 'us' and there is 'other' separate to us - at least to our thinking mind. 
This brings us to a second and one might say more fundamental way to deal with our fear; that is to abolish the misunderstanding of a separate self. To move away from our obsession with thinking, because it is thinking that imagines a separate self and instead to see that we are always and only ever, pure awareness or consciousness. That is our true self, not this ever changing, transient physical body and mind.
Again this is a topic that we have explored in detail, so if you have missed that then please go back and watch some of our past group sessions on the website free resources page.
So from this new paradigm, when fear arises, we might first see clearly the experience of fear, but then we are awake to the fact that it is simply an arising experience within our pure awareness. There is absolutely no need to reconfigure it, move away from it or resist it. In fact we actually 'lean into it' fully, being fully present with it as an arising within the field of awareness or consciousness. We see that it in no way affects, colours, stains or alters awareness - how could it - and that in fact it is of no more significance than a passing sound, sight or any other thought. There is no distinguishing property of fear that makes it any more important than these other experiences.

​I was in the car yesterday and I caught an item half way through. They were discussing various topics with an author who also seemed to be something of a philosopher. As I missed the start I'm not actually sure who he was but I was intrigued when the question arose 'Why do bad things happen to good people?' and he set forth with an in depth analysis of the psychological reasons of how we establish this as individuals and how we can alter that statement so that better things will arise for us (or at least thats how I interpreted it – I may be totally out of alignment with what he meant!

This has always been one of my favourite topics as it establishes in one sentence the very mistaken way in which we view our entire existence and our grasp of reality.

Most simply put there are two glaring mistakes in this statement - the first is that we assume we know what constitutes a 'good person' and the second is that we believe we know what 'bad things' are.

There are essentially no 'bad things', there are just things and there are no 'good people' there are just people. Things and people arising and 'happening', as is the inevitable movement of the universe, the constant shift of energy from one form to another. Simple physics. Things, energy can't be created or destroyed, only transferred from one form to another.

Yet because we put everything into the context of a world that is somehow aligned around us, every thing seems to have a polarity – good, bad or neutral. That polarity is based very simply upon whether we perceive the thing happening to be in line with what we think is our direction in life, or at least what we imagine that direction should be. For most of us, certainly in the West, that direction is imagined to be 'a pain free, healthy, comfortable. long life – ideally free from death and the thought of it if possible'.

Therefore everything arising around us gets this label of good or bad. We chase the things we imagine are good and we run from the things that we imagine are bad. We are equally indifferent about the neutral, but even in that, the ignorance is essentially the same because it is still all placed in context to us.

Likewise every person has no inherent good or bad, however much we might argue so. If that was the case, ever person would be hated or loved equally. But what about say, Hitler and the Dalai Lama – surely everyone agrees that Hitler was bad and the Dalai Lama is good?
Well there are plenty of politicians and even a great number of Buddhists who very much dislike the Dalai Lama, if you don't believe me then dig into it on the web. Hitler was no doubt responsible for terrible atrocities, but you could also say that he was loved by many, however deluded we imagine that to be. You could also say that from that awful period of war came 75 years of so far of relative peace in Europe – a continent of so many cultures, languages and religions. Of course it also led to greater confrontation in places such as the Middle East after they were carved up. Nothing is ever cut and dry simple.

So another 365 days have passed since this time in 2019. In those 365 days the sun has risen every morning and set each evening, totally unaffected by the trivial concerns of man.
Many will consider it to have been the most awful year ever, there seem to be many also who enjoyed the lockdown periods, the moment to finally disengage with the rush and stress that is the hamster wheel of modern living.

Lives have been sadly lost due not only to the virus but to other knock on effects, but many lives are always lost, that is the natural way of life. We would all be doomed as a species if no-one ever died. A few hundred years ago I would be in old age right now – in fact with my asthma it is doubtful that I would have even lived this long. And no doubt many lives have also been saved as a result of less traffic accidents, less pollution, other infectious diseases that haven't been transmitted due to physical distancing measures. There have certainly been way more babies conceived and born this year than I can ever remember from the friends I know! Nothing is cut and dry, black and white.

The only thing that has really changed is our view of 'reality'. That is where most people have really suffered. No-one knows what each day will bring, as a species we resist change because our survival is based on an environment that we understand the rules of. But when those rules are constantly shifted and the boundaries of the environment are altered, we suffer stress.
Yet in our world, those rules are simply conditioning. Rules, governments, they only have the power that we accord them. If enough people disagree with something then laws, rules, governments change. They were never solid we just imagined that they were. A deception of our own making.

The world, the energy changing shifting form one form to another, that hasn't altered at all. That is inevitably consistent and always will be. However much we resist it and cause ourselves suffering as a side effect of that resistance.

So thats an awful big ramble, was there any point to it? I'm not sure it matters. How you take it will again be polarised depending on how you perceive it to relate to you and your imagined path through life. It isn't for me to convince you that any of it is 'right or wrong', in all honesty I don't care less.

Maybe if we observe how things affect us and how we polarise good and bad things, good and bad people, that will be a start. Perhaps we will suffer a little less if we resist and chase and little less. Perhaps if we simply allow things to unfold, with a fascination and curiosity rather than a classification, perhaps then life takes on this attitude of the great game talked about in almost every religion if you dig deep enough.

Hoping that you all have a fascinating and unforgettable Christmas, whatever incarnation that might take.



Photo by Jongsun Lee on Unsplash

To be human is to suffer said the Buddha. It sounds a bit depressing but it wasn't meant to be so, there is far more content in that statement than I could ever talk about in a short blog, or fully understand, but let's get down to the basic idea of it anyway and see what you take away for yourself.

I was lying awake in bed last night, I woke up around 1am because, being a middle aged man I needed the loo. Often I can get back to sleep quite quickly, but at the moment we seem to have a lot of things going on in our life and of course once back under the duvet I accidentally allowed my attention to slip to one of these and that was the last I saw of sleep for at least another hour or two.

That might sound strange coming from someone that likes to share meditation teachings and all of that sort of thing but at the end of the day it is also what makes me human. I haven't passed beyond suffering, I believe that I am still human and in fact there is no suffering other than that which I create for myself as this human.

Let me try to explain it another way. There is a situation in my daily life that needs to be resolved right now. Don't worry its nothing that exciting but it does niggle me most days at the moment and causes me some anxiety. The thing in itself is largely out of my control and in and of itself it carries no suffering, it is just a situation that has arisen. A situation isn't suffering, it doesn't contain suffering, any more than a car alarm is suffering – its just a car alarm. If I don't like car alarms I'd suffer to hear one, however if I had been deaf for my whole life and then I suddenly heard a car alar, it would be the most amazing sound ever! You get my point? The car alarm has no inherent suffering attached to it, nor does anything, however much we might believe they do - that is just our greatest misunderstanding, what in yoga we would call Avidya.


So where on Earth does this suffering arise from if it doesn't come from things outside of me? Its not like I would actually create suffering for myself is it? That would be an insane thing to do.....?

When my attention first went to the situation that I am currently feeling anxious about there was a moment of decision right there. I had a chance to choose to give it my attention or not. The problem with a lot of this is that we simply forget. In fact I really think that meditation should be renamed 'Remembering practise' because that is actually all we have to do. We constantly have to remember that we have a choice and that choice is where the attention or awareness rests

So why do we choose to put that awareness on our disturbing thoughts for so much of our time? Simply because the awareness finds them so fascinating. They are an unsolvable problem to chew over, watching the breath is nowhere near as fascinating, at least not at the start of our journey.

You might say that herein lies some of the truth of what the Buddha was exploring - to be human is to suffer. The question that we might sensibly ask here then is what does it mean to 'be human' – what does that entail? Because by extrapolation from the Buddhas observation, we might conclude that to not be human is to not suffer?

My awareness could be said to be what I truly am; we have explored this in past blogs – explored why we aren't our body and we aren't our thoughts because both of these are constantly shifting and changing. The only thing that is unchanging is my awareness (not be confused with my senses – I can be aware of my senses – but the awareness knows the senses, it isn't the senses themselves.)

The 'humanness' that my mind (thoughts) imagines myself to be isn't the awareness; the humanness I imagine myself to be is the body, the thoughts, emotions & so on – the faculties of being a humans you might say. It is only these bodies, thoughts and emotions that appear to have any problems at all. The awareness has no problems and never has had, how can it? It is simply aware.

Sooooo, if we confuse ourselves to be human then of course we confuse ourselves to have all of these problems associated with that humanness and therefore we imagine that we suffer.
Logically then 'to be human is to suffer'. If 'I' could permanently remember that 'I' was not this human form, no suffering would exist. Sure things would happen (from your human point of view you might classify some of them as bad or negative) but essentially they are just things happening, not good or bad. Empty of any inherent suffering, but actually full of infinite potential.

That is pretty far out and you might need to read that back half a dozen times to make any sense of it at all. But of course that is entirely natural. After all if all that you had heard for your entire life was very loud white noise, you would assume that the only sound that existed was very loud white noise. Likewise with these ideas, it is very hard to think yourself out of thinking after all 'How do you solve a problem like Maria?' Well Maria certainly can't fix that problem, she is the problem.

Eventually when I'm lying in bed on nights like last night, I do remember that I am my awareness, and when I remember that first step, then I remember that awareness is free and I can then let it rest on the breath, the body and indeed even on the thoughts in moderation. I can be aware of the thoughts, I just have to remember not to confuse myself with being the thoughts.

It can need to be a forceful process at first, after all as I said, the thoughts are so fascinating, so full of detail, so changing and shifting. But if I direct that awareness forcefully onto the breath for example, after a while I can relax it and allow it to dissolve over everything, the next thing I realise it is morning.

Not to worry though, because I'm still very much identified with this human form, however much I logically understand it to be an illusion, I know that I'll get to practice the same thing over and over again tonight as well!

If you enjoy working on all of this or are right at the start of your meditation journey you will probably enjoy our Beyond Mind Online Course, which we have reduced by 30% for the Christmas period at a time when many of us are suffering greatly from an over active mind or know someone that is! Now only £25 for 3 hours of video lessons and 3 hours of recorded audio meditations :)

After around 4 years of searching for the perfect spot we have finally found exactly what we were looking for! There is a lot to be said for patience! Although we spent the best part of three years searching around North Devon, circumstances and a natural pull drew us further West into Cornwall where we already had the support base of may of our past trainees and tutors locally.
And so we stumbled upon Little Acorn, nestled in an acre of protected Oak woodland, a very rare thing in North Cornwall and hidden down a mile long unmade lane, the only thing that you can hear when you wake up are the birds singing and the stream at the bottom of the hill.

Of course that is just the start, we have some adaptations to make so that we can be ready for our first yoga teacher training in April 2021 but nothing that we cant handle!

Watch this space for further info, Super Earlybird places are already sold out but there are still a few earlybird slots left. #yogalikewater #bewater #yogateachertrainingcornwall

What to do after you have heard your inner voice.....
​
The term 'inner voice' is banded about a lot in the world of therapy, yoga and all sorts of 'alternative' practices - by which i mean practices that encourage us to step out of the waking dream of our daily lives.
What is our inner voice though? It is the truth that you absolutely know to be true, we all have an inner voice talking to us, guiding us in the wisest way to lead our lives. Most of us don't even get to the point of ignoring it though, we are so busy believing what society tells us is correct and then acting in the way that we think we should or behaving as we think we should. that we have drowned out the inner voice entirely and it is no more than a faint whisper.
So first of all, it can take a very long time for us to actually hear our inner voice again. where is it located? Certainly not in one physical spot, although our physical body may hold reflections of our inner emotional state for sure. But it can seem like our body is telling us what to do, the inner voice is also called listening to your gut and of course the gut is sometimes called the second brain of the body, but I don't think we should get carried away with pinning it to one particular location - it is much more subtle than that.
To hear the inner voice we need to be still, not physically, although that might well help, but a much deeper entire stillness. A stillness of the whole being. We all avoid this stillness, this 'doing nothing' because it is contrary to everything we believe about the world - that we should always be busy, we should be striving towards something, an imaginary destination - yet we find that destination is always shifting, ever eluding us, we chase ever more, less and less still in our frustration to find that stillness though action....its a very bizarre situation!
To listen to you inner voice is the most natural thing in the world and when we learn stillness, through meditation or any other practice we will start to hear it more clearly. The more that we listen out for it, the easier it will be to hear. After all, if you dont listen to someone speaking, eventually theylly stoop bothering - so it can take time for your inner voice to begin a dialogue with you again.

But the title of this piece is 'Not just About Listening to Your Inner Voice' and that is because it isn't that simple. With dedication we can all hear our inner voice, but to trust it and to follow its advice, against the constant anxiety and fear projected by out thinking mind is another matter altogether.
You have to trust that voice, however scary it is to do so. If yo hear the real inner voice, you will know its the truth, there will be no question, but still you have to take the next step to implement that advice.
I have had several conversations around this topic during the past month, with different people in different situations. In fact they have all pretty much told me they feel strongly that they should be doing such and such, but find themselves not following that feeling. The result is confusion and a sense of life becoming a struggle. There is resistance to the inner voice, and because the inner voice is the natural flow of life, it feels very much like trying to swim against the current when you ignore it.
You will want me now to give you a mass of advice or some tools on how to trust that inner voice, but Im afraid that there aren't any. You either trust it or you don't. you dive into the flow of life and see where it sweeps you, or you stay safely in your known boundaries and wonder 'what if...'
I haven't written a newsletter for over a month. Ive barely posted anything on social media, I stopped hosting my evening chats during lockdown. There was no specific reason for these, I hadn't thought about them long and hard, I just intuitively felt that I didn't want to do them. I even tried to write a different essay for this very newsletter several times over the past month or so, but each time I got half way and deleted it, the topic just didn't feel right. It felt clunky and like I was forcing it because I thought that I should write a newsletter.
So maybe the key is to stop doing the things that you think you should and just follow the that that you feel instead,
After all, our thoughts and the mind constructed from them are not who who really are, they are just what we just imagine ourselves to be.
.

Copied from my article for the Soul circus Journal here

Yoga Like Water so much more than yoga, I’ll say that for starters - or maybe less than yoga, it depends how you look at it I suppose. That isn’t entirely an accident, it is by some sort of organic design.
Right from the start we knew that we wanted to embrace as many like minded individuals as possible, and an awful lot of those don’t practice ‘yoga’ in the generally accepted - touch your toes and hum ‘OM’ - sense of the word.
Their yoga might be parkour, free diving, contemporary dance, surfing, making music or art - you name it, if they are obviously in the flow of life then that’s all we need to know. They are basically doing the same thing as us.
I think it is this openness to absolutely anyone that has allowed us to meet so many incredible humans over the years. Embracing all of these diverse sets of opinions, methods, styles and so on has been a lesson to others who might be more close minded, that essentially we are all the same. We are all on the same journey but by different routes. Absolutely everyone has something of value to share, they might just not realise it yet - that’s one of the core principles of Yoga Like Water.
I would say, our 200 hour ‘Teacher Training’ is the backbone of our community, because over the years it has bought the most people into the Yoga Like Water circle. In reality we call it "an immersion" because it certainly never feels like we are training anybody. We learn as much from the students as they do from us, and that isn’t a cheap throwaway soundbite.
We always say that the teachers in training crew guide the feel and energy of every training and that is totally true. We have never had two, year long adventures that have felt even remotely the same. It could be said that all of our immersions, the 200 hours and the ‘further’ explorations, are community run.
Even the content is constantly changing and evolving. We now have past students sharing their in depth and niche knowledge with new intakes. For example, we've had physiotherapists working with the human animal model share their experiences with real, damaged human bodies, mime artists share incredible ways in which to hold space and project yourself as a teacher, free-dive record holders sharing their wisdom about the breath, Chinese martial arts wizards opening our eyes to different ways of appreciating energy flow, posture and movement. All of these community contributions make the Yoga Like Water circle unique and ever changing.
This desire to keep changing comes from a grounding that everyone questions everything - including us. We don’t set up shop and suggest in any way that what we are sharing is ‘right’, or the ‘best’ way - it is just an opinion and a perspective on things, no more or less valid than anyone else’s. That develops a strong sense of equality, that anyone in that teacher training room might say something that blows us all away.
I don’t think we ever set out to intentionally create or nurture any sort of ‘Yoga Like Water’ community; anyone who knows us well would laugh hysterically at that idea! We never even intended to start the first teacher training, but that’s another story altogether. Gemma and I are way too disorganised, random and spontaneous to look ahead at ‘developing’ something over time. We are also inherently quiet people - quite happy with our own company, bimbling along. We are, however, open to just allowing things to unfold naturally. This is why we love how serendipity  has seen this extended family grow around us entirely naturally.
From a business point of view we are pretty hopeless and happily so. We've never had a business plan, meaning we are never planning to upsell future projects or alternative agendas. We have had several opportunities to expand the Yoga Like Water ‘thing’ vastly over the years, but have never had any interest to do so. It just didn't sit right with us, perhaps because we feel like it would pollute any true sense of community right from the core.
I suppose we have a loose idea for the future and have had for some time, in which we find a space that is there to be used by any of the crew - past or future. A place where we can all be outdoors, ideally near to the sea and just do our thing in peace. Not a commune or a community (hippies that we are, we both love our quiet family life too much for that) but certainly enough space that we could hold camping weekends for free for the extended Yoga Like Water family. To offer a tranquil get away when anyone in the crew needs it or finds themselves homeless. Even now we have a constant stream of visiting teachers staying upstairs in the attic through the year of teacher training weekends. It’s lovely to have all this energy in the place and to allow that to ebb and flow as people come and go.
If anything, this is a lesson in the most anarchic and spontaneous way of simply watching a ‘community’ to develop - by allowing everyone to be who they are and accepting that as perfect. There are so many diverse characters, from all over the world who, just like us, have their odd ways: the brilliant face of their diamond and the grubby side. But that is what makes them all so memorable.
I never complain about what we do, because I genuinely feel very lucky to just be a part of it, I don’t want to run anything, or be in charge of anything. I never have - I’m way too lazy. But to be a part of something that has grown from nothing, however loose that is, is pretty cool.

When you get on a train, it would be foolish to keep the weight of your bags on your back or on your head for the journey. Of course we put the bags down and allow the train to do the work, giving us an opportunity to look out of the window and enjoy what passes. Likewise we don't try to push the train in a different direction or to stop it from getting to its destination, that would be a dreadful waste of energy.
We can imagine life to be a bit like that train, we are a passenger and are at liberty to enjoy that journey or we are at liberty to carry the baggage of our worries and concerns, then due to those, try to alter the direction of life. That is our free will, we have freedom to try and do those things, we aren't helpless bystanders. 
But the important question that most of us forget to ask is: why can't we put those bags down in the first place and enjoy the mystery?  Why are we always trying to force or resist what is? And how do we know when we are forcing and resisting?
Big questions indeed and no ones that are easily answered, if that is even possible!
Almost all schools talk about this, whether it is the divine will of God or the perfect flow of the Tao that cannot be stepped out of. That there is a perfect unfolding occurring with every moment of our lives and that for peace to exist within us we have to trust to this flow, to give ourselves to it fully, whether we perceive it to be positive or negative. 
After all perceptions of good and bad are mental projections, that is to say thoughts, and we know from experience that our thoughts are not not be trusted. They alter at the drop of a hat. Something that I think to be bad right now can turn out to be good later on. We simply have no idea, we don't know. 
So what about if we embrace the 'not knowing'? Accept 'I just don't know' - what happens then?
Well, first of all to accept the flow is a very powerful thing, As we have discussed before, acceptance is not resignation to your 'fate'. Where resignation is disempowering, acceptance is liberating. They seem to be barely different shades, but in truth they are polar opposites.
I always have total freedom to act, but the fruits of my action will be determined by whether they are in alliance with the flow of things or in opposition. If they are in accordance then things will happen very smoothly, you may have felt it at times in your life, as if everything in the universe was pushing you along and you were being swept along in a flowing river. At other times things may have felt to be in opposition to the flow, not with the Tao, not according to 'Gods' will. Then life seems sticky, you might get to where you intended by brute force, but it is unlikely that it will work in the long term.
So how do we know if we are forcing or accepting? Intuition and practice! Listening to the body, to the signs around you and to how things feel rather than how your mind thinks they should be. Trust your gut and jump int the river. The mystery of where it is going is far more fun than trying to change its course by effort!

A fantastic weekend of discussion has just passed on the joint further TT and I am just about to start with a whole new bunch of voyagers on next weeks 200hour Yoga Like Water Immersion. Most people who have taken a journey with me, know that I will happily talk subjects to death in an effort to answer every question that I get asked. I certainly advocate that we should question everything that we take for granted, above all our conditioning and very thoughts. 

Over the last year or two I have trimmed my infinity of questions down to a key one or two that I come back to constantly. All other questions seem totally superficial and superfluous once I have checked in with those. I also check in with this tick box when I am asked a question by someone else because it generally guides how I answer most questions too.

That question is something like...

• Is this thought/ feeling/ concept/ annoyance/ question/ problem that I am having ultimately solid and real?  In other words do I need to actually find an answer or solution to it or is it just another mental construct distracting me (or the questioner), a distraction which is no more real a 'problem' than the sound of a bird singing outside the window?
• Almost always the answer is no, it isn't at all real in the way that I or they imagine it to be, it is just a temporary fluctuation of my mind - the chitta vritti that yoga is intended to calm. 
  
• Ideally we would simply cut matters off right there, because any answer that I come to will ultimately be simply another conceptual solution around the original conceptual question. I won't have ultimately 'answered' anything, mind simply leads to more mind.  Of course if I've drunk too much tea, had too little sleep or eaten too many sweeties I'll most likely forget this rationale and get engulfed by that question and answer state of mind for quite some time!

As you might be seeing, the conclusion I am coming to is that pretty much every question is flawed at its source because it comes from mind in the first place and every answer I might arrive at comes from exactly the same source. Mind answering mind, or, if I answer your questions, simply my mind answering your mind.

Last week I was interviewed by a very lovely lady who was writing her thesis on yoga in the Western world. 
The key questions were 'Has Yoga been appropriated by the Wast?' and as an extension of this 'Is what you teach really 'yoga' because it seems to draw from so many other disciplines?' 

After a while pondering over these question it was ultimately clear that again it was the question itself that was flawed. Why?
There wasn't an 'answer' that could be given to it, although plenty of other yoga teachers had apparently offered strong opinions.  At the end of the day there simply is no 'yoga' to be appropriated because there isn't, never has been and never will be any fixed thing that 'is definitively yoga'.

The very question pivots on a phantom, and that phantom is not yoga but the concept of yoga that every individual has.

Those concepts of yoga will be infinite because every person will have their own concept of what 'traditional' yoga is, mine is very different to the next persons and so on. There certainly wasn't ever a 'traditional form of yoga in India or anywhere else for that matter. Do you really think that yoga is anything more than a word? That the multitude of millions of ascetics and yogis, over thousands of years, were all practising exactly the same things, some sort of 'definitive' or 'ultimate' version of yoga? Come on, stop kidding yourself that's an insane idea and it simply isn't true.

To give any answer would be to fall straight back into the muddy pit of mind and duality that yoga seeks to free us from. I suppose even that assumption is a concept in itself. I have to remember that just because I feel that liberation is the ultimate purpose of yoga, others may differ and rightly so.

You see, to try to answer the question is both impossible and ultimately pointless. I really don't care if anyone shares my concept of yoga or not. I don't want to adopt theirs and I don't want them to adopt mine. What benefit would that be to anyone? Of course, if through discussion and sharing ideas without any agenda of who is right and wrong (another imagination) I happen to add to my concept or alter it then thats all well and good. But at the end of the day I must remember that whatever I hold as 'true' is not really true, it is simply how I see things at that moment in imagined space and time, it's all another phantom. The only way to really be free of that is to see it for what it is, that is stepping outside of illusion